Religion Question
1,Discuss the following matters related to Bible translations:
Part 1: Provide the following information about the Bible you read most regularly (NOTE: This concerns the translation itself, not if it is a study Bible):
a. Personal Information: Identify the translation you read most often. How did you learn about it? Why do you prefer it over other translations?
b. Technical information (this will require a little research, some of which can be found on the copyright/publication page and the preface to your Bible, others you will need to research):
When was it first published? What is the most recent update (if applicable, see copyright/publication page for that as well)?
What is the terminology used to describe the translation philosophy?
Identify one positive thing that has been said about it.
Identify one negative thing said about it.
Go to biblegateway.com to locate a list of English translations and from that list identify 3 other English translations that you have never heard of but you might be interested in reading.
Part 2: Interact with others (This must be a substantive interaction; you can’t say “I read that too”): Some possible response points (there could be others)
If you read the same translation as someone else . . . give another reason you like/prefer it.
If someone reads a translation you used to or you tried and did not like/care for, indicate why.
Chantavia Arnold
6/11/24, 9:19 PM
Part 1A:
The translation I read most and prefer is the KJV. Growing up Missionary Baptist, the Preachers always taught from the KJV. This version is where my roots are. I prefer the KJV over others because it’s the original version I learned from. When memorizing scripture early in my life, I prefer the authentic word versus a translation that is to generic. I guess I lean more towards tradition. I understand the newer translations sure. I think it depends on your audience.
Part 1B:
The KJV that I have was first published 1798 by Thomas Nelson, Inc. The most recent update 2004 by Thomas Nelson, Inc. The KJV Concordance is the translation. One positive thing about the KJV is that it is the original version that the older generation holds true. That can be a negative as well. Some believe a Bible should be understood by all. Younger people prefer the other translation because it’s easier to read.
When I looked at Bible Gateway, I was surprised that there were so many translations. I would be interested in a 21st Century King James Version. I would like to read the Jewish Bible however I don’t know what language it would be in. Maybe the Names of God Bible would be cool.
2In this session, we looked at how John the Baptist, now imprisoned, asked if Jesus was the expected one, or should one be anticipated in the future? Jesus responded to John’s doubt by challenging him to review what he had seen Jesus doing.
Discussion the following:
If you have experienced doubts, how have you dealt with them? What helped you address those doubts?
If you are still doubting, what questions do you have? (For this part, if you prefer, simply send me an email in Messages. I don’t want to embarrass anyone.)
What can you say (or have you said) to someone who is experiencing doubts about Jesus?
Rayleigh Jacobs6/9/24, 10:36 PM NEW
I have experienced a lot of doubt in my faith journey, and though I still have some, I can confidently say I do not doubt like I used to. I used to doubt that Jesus was the messiah, and that the Jews were right about his validity. The more I have actually studied the word, the more I see the Old Testament confirm that Jesus was the savior who was prophesied. Now when I read the Old Testament, I can see mentions of Jesus and it gives me chills and confirms my faith more and more. Another doubt I really struggled with was the validity of the Bible, and if it was translated correctly and still had the same intended meaning. DBU was one of the things that challenged that doubt for me in my Old Testament class, and through talking with my professor and reading what he recommended, I saw that the Bible is as close as possible to the original text. My mom is a marriage pastor and has a lot of theological knowledge and she was another huge influence in helping me with that doubt.I still have some doubts but I am working on them more and more. Such as, the question of if God is good. That is one doubt that I have always struggled with and I often think of that question when I drift from the Lord. Another doubt I still have is wondering if I am made in his image, and that I am a child of God. A lot of that stems with insecurities and goes back to the question of “is God good”. My questions would be, if you strongly believe God is good, what supports that? How can I remind myself that I am made in his image?I lead a small group of 9th grade girls and I often receive questions relating to their doubt, and most of the time my answer to them will be to study the word. A lot of doubt comes from a lack of knowledge, but we have access to that information and the more you read the word, the more confident you can become. Doubt is the antonym to faith, and if you have doubt it’s because you lack faith. I think praying for faith and surrendering your pride to the lord is a sure way to end doubts.
3In this session, we looked at the seven sayings of Jesus on the Cross. The traditional order:
Father, forgive them, for they know not what they do (Luke 23:34).
Verily, I say unto you, today thou shalt be with me in paradise (Luke 23:43).
Woman, behold thy son. (Says to disciple) Behold thy mother (John 19:26–27).
My God, My God, why have you forsaken me? (Matthew 27:46//Mark 15:34)
I thirst (John 19:28).
It is finished (John 19:30).
Father, into thy hands I commit my spirit (Luke 23:46).
As you read these sayings, try and place yourself at the scene that day. Reflect on these sayings carefully in context in which they were given.Discuss:Which of these sayings would you say has had the most impact on you? Explain your answer.
Alexis Walsworth6/16/24, 10:20 PM
Placing myself at the scene of these verses I believe that each of them would heavily impact me. But the verse that sticks out the most to me is #6 “When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.” (John 19:30). Just imagining that after all of the suffering Jesus endured on that cross, he finally endured all He could, He did the job that God sent Him to do, He took on the sin of the world so that we could be forgiven. “It is finished” is such a simple phrase but it holds so much power. In those three words Jesus changed out life and our future. This has the greatest impact on me just in daily living. Because Jesus finished the work on the cross we are able to go into the world living for an almighty God and a resurrected King. Because Jesus finished the work on the cross we no longer have to bear the weight of sin and the bondage of a sinful lifestyle. We can lay it at his feet as he will free us. Because Jesus finished the work on the cross we get to spend eternity in heaven with the savior. Thinking about the impact of this verse I would say it is something I should keep in mind much more often just in my daily living. Jesus finished the work on the cross so we could be forgiven. That is truly something so special that I pray I never take advantage of. This verse reminds me to live a life of gratitude forever giving all thanks and praises to Him.4Both James and Paul discuss the relationship of faith and works:James 2:14 reads, “What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?” Compare this with Paul’s words in Ephesians 2:8-9, “For you are saved by grace through faith and this is not from yourselves; it is God’s gift—not from works, so that no one can boast.”James 2:24 further states, “You see that a person is justified by works and not by faith alone.” For his part, Paul (Romans 3:28) says, “For we conclude that a person is justified by faith apart from the works of the law.”Both James and Paul use Abraham as the example of their statement (Read James 2:20-24 and Galatians 3:6 and Romans 4:1-3, and the remainder of that chapter). Both quote Genesis 15:6, “Abraham believed God, and it was credited to him as righteousness.”Discuss the following: How do you explain these statements? Is there a contradiction? If so, how do you explain the Bible’s saying two different things? What explanation can be offered to reconcile these two statements by James and Paul?NOTE: Do some research. You should give an informed answer. Identify any source you consulted. (Scripture quotations from the Christian Standard Bible.)
Michael Dyson
6/18/24, 3:05 PM
The relationship between faith and works in the context of salvation and justification has been a topic of significant theological discussion, especially concerning the writings of James and Paul. Both apostles address the interplay of faith and works but from different perspectives and contexts. Paul emphasizes that salvation is by grace through faith, apart from works. Ephesians 2:8-9 states, “For you are saved by grace through faith, and this is not from yourselves; it is God’s gift—not from works, so that no one can boast.” Similarly, in Romans 3:28, Paul says, “For we conclude that a person is justified by faith apart from the works of the law.” Paul’s focus here is on the initial act of justification—how one is made right with God. He argues that this justification comes through faith in Jesus Christ, not by observing the works of the law. In his letters, Paul addresses communities where Jewish Christians were asserting that Gentile Christians must adhere to Jewish law (such as circumcision) to be saved. Paul counters this by teaching that faith in Christ alone is sufficient for justification.James, on the other hand, emphasizes the evidence of genuine faith through works. James 2:14 reads, “What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?” Further, James 2:24 states, “You see that a person is justified by works and not by faith alone.” James is addressing a different issue—namely, the problem of nominal faith, or a faith that is merely intellectual and does not produce a transformed life. For James, genuine faith will inevitably produce good works. He is concerned with the demonstration of faith in the believer’s life, indicating that true faith must be accompanied by actions.Both James and Paul reference Abraham to support their arguments. In James 2:20-24, James argues that Abraham’s willingness to sacrifice Isaac was a demonstration of his faith being made complete by his actions. Paul, in Romans 4:1-3 and Galatians 3:6, points to Abraham’s belief in God being credited to him as righteousness before he did any works of the law (such as circumcision). Both apostles quote Genesis 15:6, “Abraham believed God, and it was credited to him as righteousness.” Paul uses this to show that Abraham was justified by faith before he performed any works, while James shows that Abraham’s faith was demonstrated and validated by his works.The perceived contradiction between James and Paul can be reconciled by understanding their different contexts and emphases. Paul addresses legalism and the belief that one must follow the Mosaic Law to be saved. James addresses antinomianism (the belief that faith alone is sufficient without any moral or ethical imperatives). Paul and James are not contradictory but complementary. Paul discusses how a person is justified (declared righteous) before God—by faith alone. James discusses how that justification is demonstrated and evidenced—by works. True faith, according to both apostles, results in a transformed life that produces good works.Both agree that faith is essential for salvation. Paul is clear that faith is how we receive salvation, while James emphasizes that such faith must not be dead or inactive. In other words, works are not the basis of salvation but the evidence of genuine faith. James and Paul provide two sides of the same coin regarding faith and works. Paul emphasizes the root of salvation (faith alone), while James emphasizes the fruit of salvation (works that stem from genuine faith). Both together offer a holistic understanding of the Christian faith, where faith initiates salvation and works naturally follow as its evidence.Sources Consulted-Christian Standard Bible (Scripture quotations)-New Bible Commentary, D.A. Carson et al. – Commentary on Ephesians and James.-Systematic Theology by Wayne Grudem – Discussion on Justification and Sanctification.-The Epistle to the Romans by Douglas J. Moo – Exegesis of Romans 3 and 4.-James: Wisdom of James, Disciple of Jesus the Sage by Patrick J. Hartin – Commentary on the Epistle of James.
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