What do the stories that Karen McCarthy Brown shares about Marie Noelsine (also known as “Sina” = Mama Lola’s grandmother)

What do the stories that Karen McCarthy Brown shares about Marie Noelsine (also known as “Sina” = Mama Lola’s grandmother) and Philomise (also known as “Philo” = Mama Lola’s mother) reveal about Mama Lola’s worldview? (Anthropologists’ understanding of worldview is defined in Chapter 2 of the textbook. For example, you could write about things such as gender roles, family ties, OR connections to Haiti and Africa.) (250 words; worth 50 points). HINT: If this question seems confusing, think about the stories you grew up hearing, either about your family members or from the Bible or other religious text. The people who tell these stories are often picking certain stories and telling those stories in a particular way so as to teach their worldview to listeners (their values; lessons about what types of behavior are likely to get you in trouble, etc.). This question wants you to think about why certain stories about Sina and Philo were repeated over and over again and why.

The exchange of money, food, and other items is a big part of the birthday party ritual that Mama Lola threw for Azaka, (described in Chapter 2 of Mama Lola), and the trip that Mama Lola and Karen McCarthy Brown made to Haiti, described on pages 169-182 (for those of you using digital versions, these pages fall in the Kousinn chapter, starting with the section called “A Trip to the Provinces” and ending just before the section called “Storytelling.”) (1) Briefly describe these exchanges; (2) analyze how they create bonds among the individuals who participate; and (3) analyze practioners’ beliefs about how the rituals create bonds between people and spirits (250-300 words; worth 50 points). HINT: essays that only discuss the Azaka ritual and do not discuss the trip to Haiti will not do well.