PHI-FP2000 Assessment 3 Social and Political Ethics Paper PHI-FP2000 Assessment 3 Social and Political Ethics Paper Social and Political Ethics Essay Write 4?6 pages in which you assess a law in terms of the social contract theories of Thomas Hobbes and Jean-Jacques Rousseau. Political philosophy is concerned with the formation and maintenance of civil societies. Its central theme is the need to explain the relationship between individual human beings and their governments. Show Less By successfully completing this assessment, you will demonstrate your proficiency in the following course competencies and assessment criteria: ORDER INSTRUCTIONS-COMPLIANT NURSING PHI-FP2000 Assessment 3 Social and Political Ethics Paper Competency 1. Explain the nature of ethical issues. Explain the ethical basis for the relation of individuals to their government. Competency 2: Critically examine the contributions of key thinkers from the history of ethics. Describe the social contract theories of Hobbes and Rousseau. Competency 3: Engage in ethical debate. Assess the advantages and disadvantages of differing approaches to political theory. Competency 4: Develop a position on a contemporary ethical issue. Apply traditional social contract theories to contemporary political life. Competency 5: Communicate effectively in the context of personal and professional moral discourse. Communicate in a manner that is scholarly, professional, and consistent with expectations for professional communities. Competency Map Check Your ProgressUse this online tool to track your performance and progress through your course. Social and Political Ethics Essay Context Why do we choose to join together, and what is the best way to organize ourselves for productive social life? Political philosophers have often approached the issues by asking why and how we join together in the first place. Thinking about what life would be like without any government is one way to see what benefits we expect from its formation. Hobbes, for example, supposed that individual human beings, without the limitations provided by a civil society, would be concerned only with the promotion of their own self-interest, without any respect for other people. Accepting the authority of government, then, is a kind of self-defense, a way of protecting ourselves against the unbridled selfishness of our neighbors. Show Less On this view, each of us voluntarily agrees to accept limitations on our own freedom so that everyone else will be subject to the same limitations. The provisions of this social contract make governmental authority legitimate and obligate each of us to obey. It would not be fair for a person to expect all others to hold up their part of the bargain while make an exception of himself or herself. The problem with this approach is that it is not always clear when and how we signed up for the program. Sometimes we enter into explicit agreements, of course. As members of the learning community at Capella University, for example, we have all consented to have our interactions governed by the schools policies. New citizens of a country may make a similar pledge as part of the naturalization process. Most of us, however, simply grow up somewhere, finding ourselves part of the civil society without ever having voluntarily chosen to enter it. PHI-FP2000 Assessment 3 Social and Political Ethics Paper History provides us with several alternative ways of organizing a civil society. Authoritarian governments grant absolute power to a monarch, sovereign, or dictator who exercises political authority by coercive power or divine right. In elitist governments, some group within the whole?distinguished from the rest of the population by aristocratic birth, acquired wealth, or inherent ability?is allowed to make decisions on behalf of the entire society. Democratic societies grant political power to their people, though, in practice, the popular will may be unduly influenced by rhetorical manipulation. In any form of government, we often find a distinction between the legislative power to establish laws by which people are to be governed and the executive power to enforce them. In modern social democracies, for example, constitutional government often devotes a great deal of attention to the separation and interaction of these powers. As individual citizens, we commonly place our confidence in selected leaders to govern with the interests of the entire society in mind. But that brings us back to our initial question of the proper relationship between the society as a whole and each individual living in it. Suppose that we acknowledge that the welfare of the population at large must sometimes take precedence over private concerns, and that it is the proper function of the government to make sure that selfish individuals do not interfere with the public good. Even so, each of us would like to be free to pursue our own plans and ambitions within the framework of society as a whole. Agreeing to participate in the civil society does not require that we give up all of our private interests. Mill (1859, pp. 91?92) and Rawls (1971, pp. 136?143) both argue that a well-organized society should preserve as much individual liberty as is compatible with the continued existence of the state. Justice requires that each of us be permitted to pursue our lives freely, unless doing so interferes with the freedom of our fellow citizens. This means that we can think and say whatever we want and do anything that will not harm someone else. References Mill, J. S. (1859). On liberty. London, GBR: Longman. Rawls, J. (1971). A theory of justice. Boston, MA: Harvard University Press. Toggle Drawer Questions to Consider To deepen your understanding, you are encouraged to consider the questions below and discuss them with a fellow learner, a work associate, an interested friend, or a member of the business community. Thomas Hobbes argued that a strong government is necessary to ensure peace and security, by preventing citizens from selfishly harming each other. Jean-Jacques Rousseau held instead that government often interferes inappropriately with otherwise healthy motives for individual freedom and self-expression. Which do you believe to be the more accurate approach to the formation and maintenance of civil society? ORDER INSTRUCTIONS-COMPLIANT NURSING PAPERS Toggle Drawer Resources Suggested Resources The following optional resources are provided to support you in completing the assessment or to provide a helpful context. For additional resources, refer to the Research Resources and Supplemental Resources in the left navigation menu of your courseroom. Capella Multimedia Click the links provided below to view the following multimedia pieces: PHI-FP2000 Assessment 3 Social and Political Ethics Paper Order Now

ADDITIONAL INFORMATION 

Social and Political Ethics

Introduction

Social and political ethics is an important area of study if you are interested in business, law or politics. It’s also an important part of our everyday lives, as we all make decisions about what we believe to be right or wrong. This article will provide a brief introduction to social and political ethics so that you can get an overview of some key concepts that can help you decide what kind of person you want to be.

Understand the ethical consequences of social and political trends and developments.

Social and political ethics is an important area to study if you are interested in business, law or politics. The importance of understanding the ethical consequences of social and political trends and developments can be seen in many areas such as poverty, discrimination, globalization and human rights.

Collaborate with others to compromise on ethically contentious situations.

The process of compromise is a key part of ethical decision making. It’s a way of finding common ground with others in situations where there are two or more competing interests. Compromise can be the best solution to ethically contentious situations, because it enables you to find solutions that satisfy everyone involved.

Understanding how compromise can be made on ethically contentious issues can help your workplace become more efficient and effective at problem solving while improving employee morale as well.

Acknowledge and respect your own social responsibility on issues like poverty and discrimination.

You have a responsibility to be ethical, and you can’t be ethical if you don’t acknowledge your own social responsibility.

• Acknowledge the role you play in society: It’s easy for us to think that we’re just the average person with an average life, but how much do we actually know about our society? Do we know what happens in other parts of the world? Are there any issues affecting people throughout all of humanity, similar to poverty or discrimination that may not affect us directly but still need addressing? Asking these questions will help put things into perspective and make sure they aren’t being overlooked as insignificant issues.

• Recognize that you have a responsibility: As humans we have certain responsibilities towards each other; one of those responsibilities is being ethical toward others just like ourselves (this includes both groups such as friends or family members). When someone acts unethically towards another person it can cause negative consequences down the line—for example if someone steals from another person then this could lead them down a path where they don’t feel like doing anything good anymore because all their energy has gone towards getting away with stealing something valuable from someone else instead of spending it helping out others who need help too! The bottom line here is really simple: try not being completely selfish because only then will everyone involved win out!”

Learn about the United Nations Universal Declaration of Human Rights.

The United Nations Universal Declaration of Human Rights is a short and simple document that sets out some basic human rights. It was drafted by the UN General Assembly in 1948, and it has been revised several times since then. The declaration states that:

• All human beings are born free and equal in dignity and rights, without distinction of any kind, such as race or colour, sex or language;

• They are endowed with reason and conscience by their Creator;

• They have the capacity for understanding moral principles;

• Everyone has duties to respect others’ rights whatever their own position may be;

Come to understand the foundations of social ethics in a global context.

In order to understand the foundations of social ethics in a global context, it’s important to first understand human rights. The Universal Declaration of Human Rights is one example of this and it lays out how governments should treat their citizens.

The International Covenant on Economic, Social and Cultural Rights (ICESCR) and its two Optional Protocols were created as part of an effort by the United Nations General Assembly to protect economic, social, cultural and civil rights worldwide. These include such things as religious freedom—which means being able to practice your religion without being persecuted or beaten up for doing so—and education for all children regardless of race or gender identity.

Human rights violations have been occurring throughout history; however, today’s leaders need not only be aware but also actively work toward protecting these basic human necessities through legislation such as The International Criminal Court Act 2000 which creates an international court system capable of investigating crimes against humanity committed during wartime conditions where there was no war crime prosecution available elsewhere (like Rwanda).

Discover the ethical implications of globalization, including the role played by multinational corporations.

• Globalization is a process of international integration that has been occurring since the mid- to late 20th century. It’s important to understand both the positive and negative aspects of globalization.

• Multinational corporations are a key part of this process, because they play an important role in driving it forward. They also have responsibilities to their stakeholders—the people who buy their products or services—and can therefore be good or bad depending on how they fulfill those responsibilities.

Understand what makes a society just.

If a society is just, it will be fair. In other words, it will treat everyone equally and give them what they need to live happy lives. This can be achieved through laws that guarantee equality of opportunity, equality before the law and freedom from harassment or discrimination in all its forms.

If a society is unjust, then it treats some people unfairly compared to others—for example by giving them more opportunities than others or giving them poorer quality housing than others; or by restricting their ability to do things such as go shopping without paying for parking meters (or worse). In addition to this there may also be social inequalities between groups within the same community: for example racism against black people might mean they are not allowed into certain restaurants while white people are allowed into them freely; sexism could mean women get paid less than men with similar qualifications; homophobia means homosexuals aren’t allowed into public toilets unless their partner accompanies them (or vice versa).

Learn about the basics of political philosophy and ethics, including John Rawls’ ‘veil of ignorance’ thought experiment.

• What is the veil of ignorance?

The veil of ignorance is a thought experiment that was originally developed by John Rawls. In it, you are placed in a position where you don’t know your own race, gender or any other characteristic that makes up your identity. This allows for an unbiased view on how society would function if everyone had exactly the same opportunities and resources as everyone else. The result? People with different backgrounds would end up with very different worldviews and beliefs — which means they might have very different ideas about what makes ethical behavior (or even whether there is such a thing).

• Why does this matter?

This concept applies directly to politics because it shows how much our current system may be biased towards certain groups over others: for example, women tend not to get paid as much as men do; people who live in poverty often don’t have enough money saved up for emergencies; etcetera… If we want our government systems working properly then we need them fixed so everyone has equal opportunity regardless of factors like race or class status!

Social and political ethics is an important area to study if you are interested in business, law or politics.

Social and political ethics is an important area to study if you are interested in business, law or politics. The study of social and political ethics can help you in your career as it will give you an understanding of the ethical consequences of social and political trends and developments. It also allows one to collaborate with others to compromise on ethically contentious situations.

The negotiation skills learned through this course will help students prepare for careers where they may need to negotiate with non-profit organisations or businesses on issues such as poverty and discrimination. Students should be aware that there are many different views on how best these issues should be addressed; therefore it is important for them not only to understand their own position but also those of other stakeholders such as NGOs (non-governmental organisations) who have been working on similar issues for decades without success at best!

Conclusion

You should now know what social and political ethics is, how to study them, and how they can affect your daily life. Social and political ethics will continue to play an important role in society as we move forward.

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