Human Being’s Ethical Responsibility toward Environment The relationship between the self and the other depends on how human interprets the other.
C. Human Being’s Ethical Responsibility toward Environment The relationship between the self and the other depends on how human interprets the other. If the other interprets the other as an it, the relationship between the self and other will be an I-It relationship; and if the self interprets the other as a Thou, the relationship between the self and the other will be an 1-Thou relationship. I-It and I-Thou relationships come into being when the human interprets and sees environment either as it (a thing) or as a Thou. The self is transformed whenever it alternates between I-It and I-Thou attitudes since both belong to the self and are different. I-It and I-Thou attitudes are different with regard to how the human being regards the environment. I-It attitude can never be spoken with the environment’s whole being including its consciousness and possibilities. On the other hand, I-Thou attitude can only be spoken with the environment’s whole being including its consciousness and potentialities (Buber, I and Thou). NOTAs In the I-It attitude, the human Know the Philosopher being does not interpret the other as having any possibilities beyond those which he/ she has determined Martin Buber for it. He/she relates to his/her (1878-1965) created image of the environment An existentialist, Martin instead of the environment itself. Buber is popularly known as On the contrary, in I-Thou attitude, the philosopher of dialogue. a human being recognizes that the He popularized the concept environment has possibilities of its of the I-Thou relationship, own beyond those which he/she against the I-It. expects or imposes on it.
A human being recognizes the being and the otherness of the environm If he/she relates with the environment as a subject. In this context, hey respects and cares the otherness of the environment, for instance, who person wishes to relate with a tree in the I-Thou attitude, he/she consider elements or aspects that belong to the tree such as it’s form and its mechan ill its colors and its chemistry, and other possibilities that the tree has or has bill such as its relation to the sky, to the earth, to God, and the like. Human bej does not deal with the environment as a fragmented thing but as a subject its wholeness. human being can be in relation with any entity he/ she comes to encount with, including plants and nonliving, and natural entities in the environment (rivers, trees, mountains and the like). For Mercado, the mutuality betweek human being and these entities is possible. Nonetheless, the dialogue between human being and the environment is unique; and it is different from that of the dialogue among human beings. In the dialogue between human being and environment, the former should recognize that the entities like trees or river cannot respond and react to his/ her actions the way a fellow human being responds and reacts. These entities cannot even reply with human language or words. However, this does not mean that a human being cannot establish mutuality and reciprocity in the realm of plants and non-living natural entities. Human being needs to be open to a vast horizon of relationship with the environment, and not to be limited to the relationships among rational beings. This is giving justice to these entities that have beings of their own and millions of possibilities that the human being can ever imagine or think of. According to Buber, the main focus of this I-Thou relation, between human being and the environment, is not the deed of posture of an individual being but the reciprocity of being itself-a reciprocity that has nothing except being. The living wholeness and unity of a tree that denies itself to the eye, no matter how keen, such as to one who merely investigates, while it is manifested to those who say You, is present when they are present. They grant the tree the opportunity to manifest it, and indeed, the tree manifests it, For Buber, this is possible by virtue of its being. The tree possesses possibilities beyond those which the human self can impose on it. Unit II | An Embodied Spirit Coexisting with th
Collepals.com Plagiarism Free Papers
Are you looking for custom essay writing service or even dissertation writing services? Just request for our write my paper service, and we'll match you with the best essay writer in your subject! With an exceptional team of professional academic experts in a wide range of subjects, we can guarantee you an unrivaled quality of custom-written papers.
Get ZERO PLAGIARISM, HUMAN WRITTEN ESSAYS
Why Hire Collepals.com writers to do your paper?
Quality- We are experienced and have access to ample research materials.
We write plagiarism Free Content
Confidential- We never share or sell your personal information to third parties.
Support-Chat with us today! We are always waiting to answer all your questions.
